Anthony Delgado
Husband, Father, Pastor, Teacher, Writer, Podcaster
Biblical ReEnchantment Podcast
In this episode, Anthony and Cody discuss the theme of divine rebellion, tracing the origins of sin and the influence of spiritual beings in biblical history. They explore how the presence of “serpents” in our world continually tempts humanity toward self-sovereignty and rebellion, drawing connections from Genesis through the New Testament. Together, they unpack the Hebrew Scriptures' portrayal of giants, demons, and the consequences of divine rebellion, emphasizing the importance of personal responsibility in resisting these influences.
Anthony and Cody delve into Genesis 3 to explore the theme of human rebellion and the origins of sin, revisiting the distinction between the meganarrative and metanarrative in biblical theology, and examining how sinfulness begins with Adam and unfolds throughout Scripture. Building on the last episode, which highlighted the importance of the Old Testament for understanding New Testament theology, this episode looks closely at how the ideas of original sin and rebellion carry through to our understanding of the church as a refuge from the world. By the end, we'll see how the Old Testament shapes these crucial theological concepts.
Anthony and Cody explore the New Testament's reliance on the Old Testament, emphasizing how early Christian teachings were rooted in these scriptures. They also discuss the historical dangers of "New Testament-only" sects, like Marcionism, which rejected the Old Testament, leading to theological distortions. Finally, they explain why understanding the Old Testament is essential for framing the New Testament, rather than treating it as an entirely new movement.
In this episode, The Gospel as Story, Anthony and Jami discuss the narrative elements of the Gospel. We’ve already talked about what the Gospel isn’t and what a Gospel is. In The Gospel as a story, we unpack some of the ways that the Gospel is presented in the scriptures and the Church Fathers and comment on the differences with the way the Gospel is presented today.
Anthony and Cody discuss what is NOT the Gospel, specifically looking at the Romans Road, the 4 Spiritual Laws, and the ABCs of the Gospel. These methods for sharing the Gospel often take the place of the Gospel in the thinking of modern Christians. What is missing is the story, the narrative of Christ’s work. What’s at stake when we jump to theological extrapolation and methodology and leave the core of the Gospel behind?
Anthony and Cody discuss the word gospel and the context of gospel in the Ancient Near Eastern Setting. Before we can understand the Gospel of Jesus Christ, we need to first understand how the word Gospel was used in the biblical world and how the genre of gospel contributed to ancient society, both in the Hebrew context and in the Pagan/Roman world.
In this episode, Cody Urban joins the conversation to discuss Greek giants and how they interface with the biblical storyline. We talk about Titans, gods, demigods, Hercules, Prometheus, and the giant wars of the Greek myths.
Syndicated interview with Chuck from Fire Theft Radio. How do we bring up the subject of fallen watchers and giants at church? Why is it even relevant to know about? Is this at all a subject worth discussing in bible study? Chuck has an amazing conversation with Pastor, Podcaster, and author Anthony Delgado on why this subject is filled with practical meaning and understanding of biblical history. I’ve always said, “The more you know your bible, the more you’ll know what you're doing here.” We discuss Anthony’s book (The Watchers And The Holy Ones) and how we can use this so-called weird knowledge in church, counseling, and even evangelism. Never be afraid to research biblical knowledge that might not fit your current paradigm. But if you do, ensure it’s grounded in biblical context. Anthony’s book creates that bridge for the evangelical community.
This episode addresses the biblical giants. It is the first in a series about ancient Giants that will culminate with an episode on 'Bigger Giants,' which addresses in greater detail how we should think about giants today. In this episode, we survey the most significant biblical data and analyze it in light of Christ.
In this episode, we will discuss the construction of a Metanarrative and the narrative’s relationship to mythology, as well as Christian Mythology and the practice of Christian mythologization.
We have seen an increase in secularization (disenchantment) coming out of the modern period.
Today, we want to look at how the Bible’s macronarrative produces an enchanted metanarrative that is sounder than the demythologized dogma of many traditions of the modern period. I believe that the Bible answers societies' spiritual questions, but the church has largely lost its ability to answer those questions intelligently and biblically.
In episode #3 we take a look at the concept of Bible as story. In the first part, we ask the question, "Why read the Bible as story?" and in the second part address, "How to read the Bible as story.
We saw an increase in secularization (disenchantment) coming out of the modern period. Today we are seeing an increase in spirituality (reenchantment) in the postmodern period, but the Western world is reenchanting in the wrong direction. (new or hybridized mythologies). Through the fundamentalist and evangelical movements, the church has largely reduced the Bible to propositional truths and lost the mystical nature of the text.
In this episode, we look at how the story can help us regain some of the imagination of the biblical authors.
In this episode, we look at society’s response to secularism and disenchantment. God is not dead, as evidenced by the rise of spirituality in the Western world. How is conservative Christianity responsible, in part, for the rejection of organized religion? What can the church do to answer the spiritual questions greater society is exploring.
Biblical ReEnchantment Books
Biblical Theology Videos
Have you ever heard the phrase “The divine council” or “divine council worldview” and wondered why you haven’t heard of it or read about it in the Bible? In short, it means that God surrounds himself with heavenly beings who deliberate and govern the cosmos on God’s behalf. What if I told you this concept runs from Genesis to Revelation and is central to understanding the biblical story?
Anthony Delgado and Joshua Sherman dive into key theological concepts surrounding the gospel, exploring the interplay between Christus Victor and penal substitutionary atonement. They discuss the centrality of Christ's kingship, the implications of the divine council worldview, and the practical aspects of discipleship. By examining the broader narrative of Scripture, they highlight how understanding God's wrath, love, and the cosmic powers of principalities and powers shapes a fuller comprehension of the gospel. The conversation also touches on how baptism serves as a pledge of allegiance to the kingdom of God and how believers are transformed through teaching and practical application. This interview offers an expansive view of the gospel’s reach, encouraging deeper reflection on its role in both individual and communal faith.
Monster Energy’s "Unleash the Beast" slogan promotes tapping into one’s inner power to overcome obstacles but viewed biblically, it evokes symbolism where beasts represent chaos and rebellion against God. And, of course, we need to talk about the notorious 666, supposedly displayed on the can. In Scripture, beasts in Revelation and Daniel symbolize worldly powers opposed to God's Kingdom, while Isaiah warns of the Leviathan, representing chaos. Christians must be cautious of embracing personal sovereignty that detracts from God's purpose. Instead of unleashing a beast, we are called to be transformed by the Holy Spirit, aligning with Christ. While drinking Monster Energy isn't inherently sinful, it can remind us to reject the "beast" mentality and stay focused on God's mission for our lives.
Articles by Anthony Delgado
The divine identity of Jesus as Yahweh is evident in the New Testament and Second Temple Jewish literature. The New Testament presents Jesus not only as the Messiah but also as Yahweh incarnate, demonstrated through His divine roles, such as creator and forgiver of sins. The concept of the "Two Powers in Heaven" from early Jewish thought, which describes two divine figures sharing authority, aligns with early Christian views of Jesus. Additionally, some Jewish groups during the Second Temple period held expectations of a divine Messiah, as seen in texts like 1 Enoch and the Psalms of Solomon, which depict the Messiah with divine attributes. These sources affirm that Jesus is portrayed as the incarnate Yahweh in both scriptural and Second Temple contexts.
This article, based on Romans 2:17-29, explores the transformative nature of covenant identity through faith in Christ. Paul critiques the Jewish reliance on external markers, such as circumcision and possession of the law, to define their identity as God's people. He argues that true righteousness comes not from lineage or religious rituals, but from an inward change brought about by the Holy Spirit. The message is divided into three key points: (1) Misplaced Confidence in the Law, where Paul challenges self-identification through outward signs without obedience; (2) Failing to Keep the Law, which highlights Jewish hypocrisy and its damaging effect on their witness to the Gentiles; and (3) Redefining Covenant Identity, where Paul reorients covenant membership around inward transformation, fulfilled through faith in Christ and obedience to the Spirit, calling for heart transformation over external rites.
The Bible repeatedly addresses the activities of demons, the devil, Satan, and the powers of darkness. Interpretations and beliefs about these entities may vary. Some believe the demonic powers are mere metaphors for speaking about things we don’t understand. Others believe the ancient people created the idea of spiritual beings to describe evils in the heart of humankind. However, the most natural reading of the scriptures would indicate that there are fallen and evil beings in unseen places that war against righteousness in the cosmos and on earth, potentially through intermediaries. Here are three things the Bible says about demonic activities pertinent to contemporary events. I’ll leave much of the analysis of current events to your imagination, as my intent here is merely to demonstrate ways demonic powers are still on the job.
Three words comprise the term ‘Divine Council Worldview’ (DCW). Divine refers to beings of non-human spiritual, divine, or angelic origin. These beings, it is argued, make up a council in the heavens that operates under the authority of a supreme deity. A worldview is a particular philosophy of life or conception of the world that an individual holds. To say there is a Divine Council Worldview is to say that the presence of a Divine Council governs how you think about the world, mainly how it affects one’s personal life philosophy.
Lead Pastor
Palmdale Church
Palmdale Church is a multigenerational, multiethnic Christian community devoted to following Jesus and sharing Jesus’ love with our communities in Palmdale and in the Antelope Valley. Palmdale Church gathers for popup church services in different public locations.
Story matters. It may be the most powerful way God communicates to his people in the scriptures, yet many modern preachers engage the Bible exegetically, searching for propositional truths about God. This is how seminaries classically teach hermeneutics–the careful parsing of grammar to derive surface-level meaning. Yet, the way a preacher engages the story exegetically and how it is presented homiletically will affect its response. Theomythology, to be defined herein, provides a framework for narrative analysis in the context of biblical theology for preaching biblical-theological messages to theopathically engage listeners. Terms must first be defined before theomythology can be analyzed in the context of biblical theology. Further, biblical theology's place in preaching must be addressed before comparing the teaching and doing of theology.